REDEFINING FAITHFULNESS

| ANNE WILLIAMSON |

In the faith world, this is a week for powerful stories. Christians will tell and hear of the life, death and resurrection of Jesus. It will remind them hate never has the final word, and peace, wholeness, is possible. Jews will begin the Passover celebration. They'll recount the story of their ancestors' deliverance from slavery in Egypt, as well as ongoing struggles against tyranny - both external and internal. They'll hear the story and remember freedom need not be a mere dream.     

These are big stories, meaningful. Stories that have been at the heart of Western cultures for centuries. They inspire us. Confuse us. Won't leave us alone - often, even when we're intentionally trying to leave them behind. They're a part of our histories, families, secular and sacred rituals, literature and movies. They are stories in which people all over the world have faith.  

Yet, they are stories about which our beliefs differ. Outside the traditions, and within them, we hear these stories and interpret them differently, allow them different places of meaning in our lives. What are we to make of this? Are we to assume some of us have it "right" and others "wrong"? Namely, me, I have it right, and you, you have it wrong. Or, can we imagine a different way? Can we allow each other different versions of the s/Story, different meanings, as long as those meanings soak in love? As long as they move us to live deeper and love better than we did yesterday. Can we begin to define faithfulness this way? 

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HOLY WEEK

| ANNE WILLIAMSON |

It's a big week in the Christian tradition: Holy Week, Easter. And, I'll be honest: I don't know what to do about it. The story, and thus its commemorative days, is deeply meaningful to me; yet, I have little desire to attend church. I want my daughter - and myself - to experience traditions beyond bunnies and eggs; yet, I don't yet know what to incorporate or create.

I've been rereading the book of Mark over the last few weeks, and it strikes me that Jesus too was celebrating holy days at this time: Passover. Of course, his circumstances were unique. And yet, amid the extraordinary, I also read a deeply human struggle: how to remember an old story in ways that feel honest and connecting, personally. For Jesus, given his obvious disdain for the practice, we can assume temple sacrifices went off his list (Mark 11.15-19). He also seems to have taken a traditional meal, the Passover Seder, and infused it with new meaning for himself and his disciples, what became The Lord's Supper (Mark 14.22-24).

Since that time, many new (Christian) traditions have arisen. We don't have to label each "good" or "bad" to discern whether a tradition is personally meaningful. What feels honest and connecting for you may not for your neighbor. Jesus' reimagining of his own traditions teaches that what matters most is to discern the story's point and live authentically from there. What would it look like for you, for me, to do the same? LISTEN, LEARN, LOVE... 

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