PRAY WITHOUT CEASING. REALLY?

| Anne Williamson |

Pray without ceasing. That's what the Bible says. I used to interpret this as some sort of pious challenge reserved for monks, nuns and those kids who memorized Bible verses. (Okay, I was one of those kids, but only briefly, and secretly.) It was impractical. How many "now I lay me"s and "dear god"s can one say in a day and get anything else done?

Because, of course, that's what prayer was: talking to God. Talking to God with rules. Do be honest, but not if your issue is with God. It's strange to bow but perfectly normal to close your eyes and clasp your hands. Before making any requests, praise and give thanks. For a long while, despite all these rules, prayer as talking to God worked well for me; I loved sharing my heart.

Eventually, things changed. ...

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MR. ROGERS, MY ETHICS PROFESSOR, AND PRAYER

| ANNE WILLIAMSON | 

I remember my Ethics professor in seminary saying, "The worst thing Mr. Rogers did for you kids is convince you of your specialness." Intentionally provocative, he also believed it. In an academic field that plays so often in absolutes and the consequences of conduct, catering to the individual can be a dangerous game. 

I understand this perspective. Too often in our society, the world, we over emphasize the unique, special individual. This leads to myopic points of view. I fail to see - or choose to ignore - how my choices impact others, and consequently, others suffer. It also leads to some nauseatingly terrible commercials. Two words: perfumes, cars.

We can also under emphasize our specialness, though. Religions have certainly stumbled here. Whether extinguished in the non-dualism of eastern religions or contained in the rulebooks of western religions, the individual personality has often been denigrated.

Can there exist a happy middle ground? Can we be both special and One? I hope so. I think so. LEARN. LISTEN. LOVE.

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DO I STILL SAY "DEAR GOD"?

| ANNE WILLIAMSON | 

I had been in seminary a year when I found myself in an hotel room, alone, and feeling incredibly sad. It was the start of vacation, no papers were due, nothing to distract. So, I had to listen, listen to a truth I'd been pushing down for months: my beliefs about God did not make sense to me anymore. There, I'd said it. And the truth kept rolling: maybe they had always not made sense to me. Maybe this is why I went to seminary.

It felt like a kind of death. The God I knew was no more. And, I was sad. Sad and worried: what would become of my faith? A grief, and its process, that I realized then had already begun months earlier, swept over me. I let myself cry.

I also remember, though, experiencing a kind of lightening of the air around me. I think now I'd call it hope. I hoped in that moment there would be another way to imagine God. I chose to continue trusting the spirit-filled reality I knew, even though I now no longer had words to explain it.

In the years that followed, words came. I was introduced to new images, metaphors, ideas, theologies. They made sense to me. I found God again without abandoning myself.

Interestingly, translating these new images into my daily, personal relationship with God was much harder. Intellectually things made sense but my ability to be present with God suffered. I could think and talk about God all day long, but ask me to practice the presence of God, to pray, and nothing. I would sit there like a novice trying desperately to repeat a necessary technique she'd only ever lucked into the first time.  

The problem, of course, was my understanding of prayer hadn't yet caught up to my new ideas about God. What was prayer to look like now? How should I begin? Do I still say "Dear God"? Or, "Dear Sacred Spirit, Energy, the One Who is Both Us and Greater Than Us"? Doesn't exactly roll off the tongue. How did prayer work now? Does God still intervene? Does prayer work at all?

These are the questions we'll be wondering about together in group this week. Consider adding your voice. If not, read on and LEARN : LISTEN : LOVE.

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PRAY WITHOUT CEASING. REALLY?

| ANNE WILLIAMSON |

Pray without ceasing. That's what the Bible says. I used to interpret this as some sort of pious challenge reserved for monks, nuns and those kids who memorized Bible verses. (Okay, I was one of those kids, but only briefly, and secretly.) It was impractical. How many "now I lay me"s and "dear god"s can one say in a day and get anything else done?

Because, of course, that's what prayer was: talking to God. Talking to God with rules. Do be honest, but not if your issue is with God. It's strange to bow but perfectly normal to close your eyes and clasp your hands. Before making any requests, praise and give thanks. For a long while, despite all these rules, prayer as talking to God worked well for me; I loved sharing my heart.

Eventually, things changed. I got angry, and God was not exempt. I saw hundreds of people bow in unison and found it beautiful. My image of God changed, and with it, I found more peace and movement in silence than praise. I could not pray the way I once did, and honestly, I felt both relief and a deep ache. 

Theologian Kent Ira Groff says prayer is "... to practice the presence, to go to God by any means, by any means to let God come to you." Reading this definition was like a welcomed fissure in a dam. The new waters knock me down occasionally but before, my spirit was parched. 

Pray without ceasing. I realize now it wasn't a challenge. It was permission. Permission to practice the presence and by any means; because, this is the only way we could possibly do it without ceasing.

Of course, this still isn't easy. For me, it's a way of being that feels very far away some days. But, I hope in it, and I practice. I walk and breathe. I fall and get up. I meditate. I’m here. I open myself up to new ways of practicing, of prayer. I listen. Oh, and I talk. I still talk to God.   

RESPONDING TO THE WORLD'S PAIN

| ANNE WILLIAMSON |

The truth of this world is sad and unjust situations are happening all the time, every second. Sometimes I feel very removed from them - and honestly, it is necessary to; we cannot sit in pain perpetually - but sometimes, I feel them deeply.  Whether Malaysia Airlines Flight 17, the ground offensive in Gaza, immigrant children suffering on the U.S. border, a Facebook post of both mother and child fighting cancer, our broken prison system, or a close friend in pain, this has been a week for feeling it.

When this happens, what do we do? How are we to respond? LEARN, LOVE, LISTEN...

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HONESTY

| ANNE WILLIAMSON |

I am increasingly convinced honesty sits at the heart of all good things. Want to uncover your passion? Get honest about answering the question, "What would I do if I weren't afraid?" Looking for deeper connections? Be honest about who you are - where you struggle and find joy. Want to laugh really hard? Just wait for the next honestly human and hilarious moment. Frustrated about your relationship with food? Find the courage (and support) to explore why and how you really use it. Wondering why your prayers feel flat? Ditch the pretense and try a little raw truth: "God, I don't trust you" or "I guess I really don't want to forgive. I'm afraid of what forgiving means: forgetting, me being 'okay'..." or "Thank you, thank you, thank you!" or... 

Honesty isn't particularly easy, especially when we're unaccustomed to it. It can even be painful... but only at first. Then, it becomes the key to our freedom, joy, reconciliation, you name it. LISTEN, LEARN, LOVE. What do you hear, honestly?

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